There may be some believers, who, not having examined it with sufficient care, or being misled by false interpretations, mistake its natural and obvious meaning, and fear to apply the words which it contains to Paul as an Apostle. Mr. Stuart says this is the language of an objector against the Apostle. — In the 5th verse Paul had described the effect of the law on himself and those whom he addressed before conversion, while he and they were under its dominion. Every Christian in this sense is carnal: in himself he is corrupt. Married to another, even to him who is raised from the dead. Accordingly, through the whole of this passage to the end of the chapter, Paul describes himself as a twofold person, and points to two distinct natures operating within him. Ver. ‘Not fatal to the sinner, but fatal to his view of salvation by the law. Thus sin, as he had said, revived, and he died. It is further to be observed, that this last account which he gives of himself, and which agrees with all he had said before, and confirms the whole, is delivered by him, after he had, with so much faith and fervency, given thanks to God in view of his future and complete deliverance from sin. College Press, Joplin, MO. The word here translated nay, intimates opposition. God’s good news is for people from every nation. Day 2 - Romans 7:1-6 [Open NIV] [Open NKJV] 2. Paul committed sin, but he did not recognize or approve it. It is quite obvious that the reason why Paul says that it was not he but sin in him, is because, as he had just stated, that which he did he allowed not, for he did that which he would not. (8-10) To temperance and sobriety. Romans 7 Commentary, One of over 110 Bible commentaries freely available, this commentary, as set of 17 volumes on the New Testament, the result of Barclay's dedicated work See Romans 7:9. He is enmity against God, and is not subject to the law of God, neither indeed can be, ch. If the law occasions more sin, is it not itself sinful? — This is the consequence which Paul draws, and the sum of all that he had said from the 14th verse. What does Romans chapter 7 mean? God's word of command to Adam and Eve called their attention to the forbidden fruit. 8 ThereisthereforenownocondemnationforthosewhoareinChristJesus.12 ForthelawofhtheSpiritoflifeiha… That Paul had not attained to this state of perfection, he in another place assures us, Philippians 3:12. The problem is not the Law, but sin. (1) Straightening Out The Legal Aspects (Romans 7:1-6) Paul begins chapter 7 by diving into some legal principles. Every Christian has in his own breast a commentary on the Apostle’s language. 16. In the same way it is represented in the Book of Psalm, and the Song of Solomon, and in the New Testament, where Christ is so often spoken of under the character of ‘the Bridegroom,’ and where the Church is called ‘the bride, the Lamb’s wife.’ What ignorance, then, does it argue in some to deny the inspiration and authenticity of the Song of Solomon, because of the use of this figure! In becoming a Christian, they died with Christ (Romans 6:6), and since the old relationship is terminated, the Law has no claim on them. Ver. Now, though no man is without sin, yet a proud Pharisee might think himself free from sin by his keeping the law, when he did not look to it as extending to the thoughts of the heart. A thing that is very difficult may yet be performed. It was, so to speak, the bond of acknowledgment for the debt yet unpaid — the handwriting of ordinances which Jesus Christ, in paying the debt, canceled and tore asunder, ‘nailing it to His cross,’ Colossians 2:14, as a trophy of the victory He had accomplished. If, on the other hand, on account of anything done either by him or in him, of any zeal, excellency, or attainment, Paul, or any man, should fancy himself in a state of sinless perfection, the Holy Ghost, by the mouth of the Apostle John, charges him with self-deception. The inner being is not the same as the new nature; but is the side of human nature that is tuned in to God. Inductive Bible study on Romans 15. But that should not be taken to mean that Paul believes that sin and law are in the same basket. He supposes that this represents the person as brought entirely and completely into captivity, which cannot be supposed of the regenerate. It ought to be noted that, when the Apostle says, I am carnal, sold under sin, it is the language of bitter complaint, as appears from the sequel, and especially from the 24th verse, which expresses a feeling respecting sin that does not belong to any unregenerate man. Copyright StatementThese files are public domain. Christ lays His hand upon us, and we are healed. As believers are one body with Christ, so when His body died, they also died, Romans 6:3,4. He casts his mantle upon us, and we are clothed; for He is the glorious Savior, blessed for ever. Did he admonish all his brethren, without exception, to mortify their members which were upon the earth, and had he no sins to mortify? This, as Gill well remarks, is a conclusive argument and proof that he speaks of himself, in this whole discourse concerning indwelling sin, as a regenerated person. Thus, too, when the great multitude of those who have washed their robes in the blood of the Lamb shall stand before the throne, the full import of the words of Paul, with which in the fifth chapter of this Epistle he closes the account of the entrance of sin and death, and of righteousness and life, will be made gloriously manifest. Answer: Romans 7:14–25 is a passage that has caused some confusion among Bible students because of the strong language Paul uses to describe himself. That it might appear sin. 7 Or do you not know, brothers [] —for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? The word carnal, how ever, has not here exactly the same meaning that it has in 1 Corinthians 3:3. Ver. Sin found its chance. Of course not! Is this a reverent manner of speaking of the dictate of the Holy Ghost? 9. They are as completely and as blamelessly free from the covenant of the law as if they had never been under it. SAME SUBJECT CONTINUED. This does not mean that the Jews under the Law did not worship God with spiritual worship. Ver. (Rom 3:1-2) The advantage of the Jewish people. He is here, as in other parts of the Epistle, addressing the whole Church, — all its members, whether Jews or Gentiles, being equally concerned in the doctrine he was inculcating. Question: "Is Romans 7:14-25 describing a believer or an unbeliever?" It refers to the evil principle which counteracts him when he would do that which is right. 7 What shall we say then? 13. — Being dead to the law, their first husband, by their union with Christ in His death, believers are married to Him, and are one with Him in His resurrection. Romans 13:1-2 “Let every person be subject to the governing authorities. Or do you not know, brethren (for I speak to those who know the law), that the law has dominion over a man as long as he lives? What an unhappy man I am! Can it be supposed that in saying, ‘I myself,’ the Apostle meant another man; or that, in using the present time, he refers to a former period? This, again, rendered it proper to vindicate the holiness of the law, as well as to demonstrate its use in convincing of sin; while at the same time he proves that all its light and all its authority, so far from being sufficient to subdue sin, on the contrary, only tend, by the strictness of its precepts and the awful nature of its sanctions, the more to excite and bring into action the corruptions of the human heart. It is a thing of which no Christian is ignorant. An unregenerate man is indeed wretched, but he does not feel the wretchedness here expressed. f38 The warfare between the flesh and the spirit, described in this chapter, has greatly exercised the ingenuity of men not practically acquainted with its truth. I thank God through Jesus Christ. Had it not been so, it might have been unlawful to become a second time a wife or a husband. From this period, the flesh, or sin, which he elsewhere calls ‘the old man,’ remained in him. Believers are united to Christ, that they may bring forth fruit unto God. My inner being. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. But this would be a sentiment totally at variance with the principles of the Apostle, and unsuitable to the scope of the passage. The restraint of law made him aware of his own sinful nature. Their disputes and envying showed their attainments in the Divine life to be low. Keith Simons. — Some understand this as meaning the same with the declaration, that ‘where there is no law there is no transgression;’ but the connection requires that we understand it of the sleeping or dormant state of sin. A man does not become free from the law of his creditor when he becomes sensible of his in solvency. What Paul knew was, that in him dwelt no good thing. — This assertion, ‘we know,’ is the usual form under which Paul states what needs no proof. So far, then, was the law from subduing the love of sin, that its prohibitions increased the desire of what is prohibited. For them He has borne its curse, under which He died, and fulfilled all its demands, and they are consequently dead to it, that is, no longer under it as a covenant. Though it harassed him much, he did not walk according to it; but, being now in the spirit, the new nature which he had received predominated. It has ceased to have a claim on the obedience of believers in order to life, although it still remains their rule of duty. This is similar to Romans 7:10. Here it is the wife who dies; but this does not make the smallest difference in the argument; for whether it is the husband or wife that dies, the union is equally dissolved. — Literally, I know not. 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